But herkneth how I sayde: Who is in league with her. 1195 Poverte is hateful good and, as I gesse, Poverty is a hateful good and, as I guess, 1196 A ful greet bryngere out of bisynesse; A very great remover of cares; 1197 A greet amendere eek of sapience A great amender also of wisdom 1198 To hym that taketh it in pacience. Our Lord Jesus refreshed many a man. How pitifully at night I made them work! Who never cares who has the world in his control." And yet -- bad luck to thee! Turner argues that the Wife of Bath is literatures first ordinary woman, neither a paragon of virtue nor a vicious caricature. I would curse you, if you did not love it well; 447 For if I wolde selle my bele chose, For if I would sell my `pretty thing,' 448 I koude walke as fressh as is a rose; I could walk as fresh (newly clothed) as is a rose; 449 But I wol kepe it for youre owene tooth. And takes his leave, and goes forth on his way. What wiste I wher my grace By amorous folk. 79 I woot wel that th' apostel was a mayde; I know well that the apostle was a virgin; 80 But nathelees, thogh that he wroot and sayde But nonetheless, though he wrote and said 81 He wolde that every wight were swich as he, He would that every person were such as he, 82 Al nys but conseil to virginitee. 949 But that tale is nat worth a rake-stele. That was at the (wedding) feast that same day. 907 And if thou kanst nat tellen it anon, And if thou canst not tell it right now, 908 Yet wol I yeve thee leve for to gon Yet I will give thee leave to go 909 A twelf-month and a day, to seche and leere A twelvemonth and a day, to seek to learn 910 An answere suffisant in this mateere; A satisfactory answer in this matter; 911 And suretee wol I han, er that thou pace, And I will have, before thou go, a pledge 912 Thy body for to yelden in this place." For churlish sinful deeds make a churl. As thick as specks of dust in the sun-beam. -- thou most enforce thee, And yet -- bad luck to thee! That we will not kick back, because he tells us the truth. Why should I pay for it so dearly on my flesh? The bacon was not fetched for them, I believe. For his proverbs nor for his old sayings. 837 What spekestow of preambulacioun? What thing it is that women most desire. 587 Whan that my fourthe housbonde was on beere, When my fourth husband was on the funeral bier, 588 I weep algate, and made sory cheere, I wept continuously, and acted sorry, 589 As wyves mooten, for it is usage, As wives must do, for it is the custom, 590 And with my coverchief covered my visage, And with my kerchief covered my face, 591 But for that I was purveyed of a make, But because I was provided with a mate, 592 I wepte but smal, and that I undertake. And yet he was to me the greatest scoundrel; That feel I on my ribs one after another. 1067 "My love?" When my fourth husband was on the funeral bier, To church was my husband carried in the morning. Where we go; we will be free (to do as we wish). The pain I did them and the woe, 385 Ful giltelees, by Goddes sweete pyne! To be my bodyguard, as he best knows how. "Thou standest yet," she said, "in such condition, That of thy life yet thou hast no assurance. 207 They loved me so wel, by God above, They loved me so well, by God above, 208 That I ne tolde no deyntee of hir love! 389 Whoso that first to mille comth, first grynt; Whoever first comes to the mill, first grinds; 390 I pleyned first, so was oure werre ystynt. It is nothing but waste to bury him expensively. `A fair woman, unless she is also chaste, Out of his book, right as he read, and also. I owe them not one word that has not been avenged. quod the Frere; "Yes, wilt thou have it thus, sir Summoner?" Listen also, lo, what a sharp word for this purpose. More recently, the Believed that I had of him so great affection! 269 Ne noon so grey goos gooth ther in the lake Nor does any goose go there in the lake, no matter how drab, 270 As, seistow, wol been withoute make. 337 Thou seyst also, that if we make us gay Thou sayest also, that if we make ourselves gay 338 With clothyng, and with precious array, With clothing, and with precious adornments, 339 That it is peril of oure chastitee; That it is dangerous to our chastity; 340 And yet -- with sorwe! As a woman who has been married five times, the Wife of Bath stands in To wed, by God's side (I swear), wherever it pleases me. 740 He tolde me eek for what occasioun He told me also for what occasion 741 Amphiorax at Thebes loste his lyf. Than a woman is, you must be able to bear suffering. I seyde, `O! God knows, this noble king, according to my judgment. 460 Metellius, the foule cherl, the swyn, Metellius, the foul churl, the swine, 461 That with a staf birafte his wyf hir lyf, Who with a staff deprived his wife of her life, 462 For she drank wyn, thogh I hadde been his wyf, Because she drank wine, if I had been his wife, 463 He sholde nat han daunted me fro drynke! He can not do all as he pleases. While they slept, and thus they had them slain. Upon a night Jankin, that was master of our house. 263 Thou seyst men may nat kepe a castel wal, Thou sayest men may not defend a castle wall, 264 It may so longe assailled been overal. Are great guardians of chastity. Were in any book, you gentlefolk of honor, Say that men should be courteous to an old person. 102 God clepeth folk to hym in sondry wyse, God calls folk to him in various ways, 103 And everich hath of God a propre yifte -- And each one has of God an individual gift -- 104 Som this, som that, as hym liketh shifte. It pleases them to be clean, body and spirit; For well you know, a lord in his household. -- whan that it remembreth me But -- Lord Christ! You act like a man who had lost his wit. I will persevere; I am not fussy. Who is called Dante, speak on this matter. 782 He seyde, `A womman cast hir shame away, He said, `A woman casts their shame away, 783 Whan she cast of hir smok'; and forthermo, When she casts off her undergarment'; and furthermore, 784 `A fair womman, but she be chaast also, `A fair woman, unless she is also chaste, 785 Is lyk a gold ryng in a sowes nose.' 14 Herkne eek, lo, which a sharp word for the nones, Listen also, lo, what a sharp word for this purpose, 15 Biside a welle, Jhesus, God and man, Beside a well, Jesus, God and man, 16 Spak in repreeve of the Samaritan: Spoke in reproof of the Samaritan: 17 `Thou hast yhad fyve housbondes,' quod he, `Thou hast had five husbands,' he said, 18 `And that ilke man that now hath thee `And that same man that now has thee 19 Is noght thyn housbonde,' thus seyde he certeyn. 978 I myghte no lenger kepe it, out of doute." Forgive it me, and that I beseech thee!' said the Friar; That all the folk shall laugh in this place. And Jankin, our clerk, was one of those. What helps it to inquire about me or spy? But advice is no commandment. Tell forth your tale, refrain for no man, And teach us young men of your practice.". And all day after hid himself like an owl. Then had he damned marriage along with the act (of procreation). When the corpse lay in the floor flat on its back. But this word does not apply to every person. One of them thou must give up, despite anything you can do. And then, sayest thou, we will show our vices. Because they were well used. Poverty is a hateful good and, as I guess. Would lead all their life in chastity. But nonetheless, since I know your delight. 355 This is to seye, if I be gay, sire shrewe, This is to say, if I be well dressed, sir scoundrel, 356 I wol renne out my borel for to shewe. With niggardliness we spread out all our merchandise; A great crowd at the market makes wares expensive. 1139 "Taak fyr and ber it in the derkeste hous "Take fire and bear it in the darkest house 1140 Bitwix this and the mount of Kaukasous, Between this and the mount of Caucasus, 1141 And lat men shette the dores and go thenne; And let men shut the doors and go away; 1142 Yet wole the fyr as faire lye and brenne Yet will the fire as brightly blaze and burn 1143 As twenty thousand men myghte it biholde; As if twenty thousand men might it behold; 1144 His office natureel ay wol it holde, Its natural function it will always hold, 1145 Up peril of my lyf, til that it dye. Yet thou preachest and sayest a hateful wife. If any one will scratch us on the sore spot. Providing that you might behave well towards me. 440 Oon of us two moste bowen, doutelees, One of us two must bow, doubtless, 441 And sith a man is moore resonable And since a man is more reasonable 442 Than womman is, ye moste been suffrable. There can no man imagine an uglier creature. What women long for but rarely have in their marriages is reflected quite exceptionally in her tale. 771 Somme han hem yeve poysoun in hire drynke. Since frequently I went to visit my close friend, From house to house, to hear various bits of gossip --. 531 She knew myn herte, and eek my privetee, She knew my heart, and also my secrets, 532 Bet than oure parisshe preest, so moot I thee! Of her horrible lust and her pleasure. Will fall in every dish and also every discussion. And also true, and so was he to me. When it pleases him to come forth and pay his debt. And come again, exactly at the year's end. 236 Why is my neighebores wyf so gay? This is a long preamble of a tale!" 310 It is my good as wel as thyn, pardee! ", 1104 "Is this," quod she, "the cause of youre unreste?" Who caused him to set himself on fire. The experience knows well it is not so. Why behave you thus with me this first night? 158 I have the power durynge al my lyf I have the power during all my life 159 Upon his propre body, and noght he. We love no man who takes notice or concern about. 395 Yet tikled I his herte, for that he Yet I tickled his heart, for he 396 Wende that I hadde of hym so greet chiertee! That one for love, that other was for hate. Of which maiden straightway, despite all she could do. 1162 Thy gentillesse cometh fro God allone. Recently, Ashneer Grover and his darling wifey, Madhuri Jain Grover graced Amrita Rao That dares say `nay' of what I shall teach thee. 481 I seye, I hadde in herte greet despit I say, I had in heart great anger 482 That he of any oother had delit. It is my property as well as thine, by God! `But yet I hope that you shall do me good, For blood symbolizes gold, as I was taught.'. To consume every thing that will be burned. 336 Have thou ynogh, thee thar nat pleyne thee. That, thou sayest, will be without a mate. 24 Yet herde I nevere tellen in myn age I never yet heard tell in my lifetime 25 Upon this nombre diffinicioun. 706 Therfore no womman of no clerk is preysed. And know thou why? And had his noble and virtuous ancestors. Catch it whoever can, let's see who runs best. And I will tell it to you before it is night.". 673 And eek ther was somtyme a clerk at Rome, And also there was once a clerk at Rome, 674 A cardinal, that highte Seint Jerome, A cardinal, who is called Saint Jerome, 675 That made a book agayn Jovinian; That made a book against Jovinian; 676 In which book eek ther was Tertulan, In which book also there was Tertullian, 677 Crisippus, Trotula, and Helowys, Crisippus, Trotula, and Heloise, 678 That was abbesse nat fer fro Parys, Who was abbess not far from Paris, 679 And eek the Parables of Salomon, And also the Parables of Salomon, 680 Ovides Art, and bookes many on, Ovid's Art, and many other books, 681 And alle thise were bounden in o volume. 357 Sire olde fool, what helpeth thee to spyen? A friar will always intrude himself (in others' affairs). 1127 Lo, in swich maner rym is Dantes tale: Lo, in such sort of rime is Dante's speech: 1128 `Ful selde up riseth by his branches smale `Very seldom grows up from its small branches 1129 Prowesse of man, for God, of his goodnesse, Nobility of man, for God, of his goodness, 1130 Wole that of hym we clayme oure gentillesse'; Wants us to claim our nobility from him'; 1131 For of oure eldres may we no thyng clayme For from our ancestors we can claim no thing 1132 But temporel thyng, that man may hurte and mayme.
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