Ka tae ki Whenuahou ka patua a Rangitane. At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. Brother of Te Rangi-tohu-mare. This information is available on the Maori Land Court website. Richard John Seddon Te Tau - Auckland War Memorial Museum Kiritai i a Haimona Pita East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. The link with the original inhabitants is long and unbroken. Tu tonu mai e rua nga tangata. Heoi, ka oho a Te Whatu-i-apiti raua ko Te Huhuti i ta raua moe, te aranga ake kua tiketike noa mai te ra. Other Mori terms for genealogy are kwai and ttai. Language links are at the top of the page across from the title. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. This was the origin of the name Aroarotahurihuri. Ko Toratiti te rangatira i mate. Our history and traditions place us on our land and tie us together as a unique people. endstream endobj startxref He was avenged by Tuhua with the greenstone mere named Te Onewa. He went forward accordingly. This information is available on the. Their territory was to the south of the Ngaruroro River, with pa sites at Tanenuiarangi, Te Awanga and Waitahora. A fortified pa on the left bank of the Manawatu river where it is joined by the Tamaki river. Takaha And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Those, however, who are acquainted with the swimming powers of the natives can scarcely marvel at the feats of Te Huhuti and Hinemoa. Jess grabs a drink with Samara Alofa, a child of Te-Moana-nui-akiwa, to talk teen raves, liturgical singing . Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). Tiakitai [Chart]. I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. Ka tae ki Omaahu. As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. [The above tale and that of Hinemoa of Rotorua are favourite narratives among the native folk, and so are worthy of being recorded. 5. In January 1991 the land was aggregated by the Maori Land Court. When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. Gender. When she reached him she cut his breast and drank his blood till he died. It was translated into te reo Mori by the Dictionary of New Zealand Biography team. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. A few very large palisade posts, surmounted by the usual knob, are still standing at the present time and I understand that some of the dwelling-sites are still visible. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu, Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. The accompanying whakapapa shows most of the persons concerned in the narrative. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. Ka haere atu kotahi te tangata, ka patua. Hinehore was placed at the lower end of Lake Oingo. Tiakitai[Chart]. The old ablution block was a small makeshift tin shed with a dirt floor. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream She reached Roto-a-Tara at night. He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. She was dwelling apart, she had not married anyone. Mo Te Whatu-i-apiti. Ka ki atu a Te Huhuti. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. This included Pirau, Moteo and Tuhirangi. 238 0 obj <>stream All maintained the mana of Waimarama and encouraged the hapu not to sell land. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. Wellington, N.Z. In January 1991 the land was aggregated by the Maori Land Court. He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. Later Te Karaha was invited to live in Waimarama. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. = Kahutapoa. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. Ballara, A. [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. The murder of high-ranking twin boys at Tranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. 21 of the Polynesian Journal confirms the one enclosed very closely. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. They were Tumahuki, Pahau and Rakaitekura. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). Explore over 1 million records. After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. Then Rangitane rose up and defeated the war-party of Puaiterangi. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. endstream endobj 185 0 obj <>stream The following song was composed by Hokimate (also known as Atareta) who appears five generations from the present day in one of the preceding whakapapa. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. Te Whatuiapiti - maaori.com "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. 2014 Korongata Marae, proudly created by Trailmedia. A force came out from the island in canoes, led by Tahinga, Ika i Te Atu, Te Mata, and Rangitahia. Tawakeroa. The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. He then began to set himself up for a reconquest of Heretaunga. Aranga tonu atu te ingoa Aroarotahurihuri. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. Collections Online. Ko Te Aometikirangi ra te ptrino e tama, [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. He was invited into the village for dinner and there he secretly slept with Te Huhuti and told her to come to him at Rotoatara. Kaiaotea went to Tongariro. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. Family Tree. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. This brought conflict between the Kahungunu and Rangitane tribes with key battles at Hakikino, Matanginui and Karamea. Kihai te tangata nei i mohio ko Te Huhuti tera. Houanganuku, Te Rangituaiwa = Katahi ano ka tino mau te rongo.. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. Ka haere a Te Aukamiti raua ko Te Hiku me ta raua ope wahine. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. The survivors fled to Whakakokako whither they were pursued. Marangaihenuku was captured and she called out that he was not to be killed until she arrived. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. PDF High Court Blank Document - Mokai Patea Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. (1990). Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Pokia, Tahinga, and Te Rangitaumaha of Te Hika a Ruarauhanga escaped. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. About Us | korongatamarae Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. The song is addressed to Te Umurangi, the 'little tiny treasure' who is descended from Te Whatuiapiti, a great Ngati Kahungunu chief and warrior. [12] He wounded Te Whatuipiti and killed his cousin Tumapuhia. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. Sitting like a hore [an empty-headed person]. Te Whatuiapiti on an occasion was invited to send a party to negotiate a peace deal, but he was suspicious about . Ka tutaki ki Wharepa. This site uses cookies from Google to deliver its services and to analyze traffic. Ko Te Awariki te Rangitira i mate. Ka mau a Whangataua, na Te Pohutu i hopu. He asked her for particulars about the pa and she told him. [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). Kauwhau and taki refer to the process of tracing genealogies. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. It was mainly used as a base for eeling expeditions in the lagoon. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) Ka mate a Ngai-tahu. Kai hea to wai? Ka ki atu. Please enable JavaScript in your browser's settings to use this part of Geni. [23] The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. There was no wharenui on the land. It also bears the name Matariki. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. He stopped at that pa for a while. Ueroa Print the full story. An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. Te Awhina i a Tama-i-whakarukerukea Tamaitohikura, Ngaoko-i-te-rangi The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Te Horahanga. descendants, Rakai Hikuroa = Kaore i mohio ko te taua tera e kari aruhe. [11] She was saved by Tahinga, one of the attackers. His inheritanceincluded Ohiti, Matapiro, Otamauri, Omahaki and the portions of Okawa, Tunanui and Kohurau in the Ngaruroro watershed. The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. One day, when the elders were away, the children fed the taniwha, and gave him only the heads of eels. When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Journal of the Polynesian Society: The Story Of "Te Huhuti Of Te Roto-a Te Whatuipiti asked his son for instructions, expecting him to pass his wife to his younger brother, Te Hikawera, Te Wawahanga insisted that she should pass to Te Whatuipiti himself. The hap is associated with three marae (meeting grounds) and wharenui (meeting houses) in Central Hawke's Bay District: The hap is associated with two marae (meeting grounds) and wharenui (meeting houses) in Hastings District: This article related to the Mori people of New Zealand is a stub. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. Sitting like a teko, explains Hika-teko. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). Printer. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. On the death of Te Wao Ngai-tahu rose up to avenge her death. Male AWMM. The famous chief Rakairakaahu formerly lived here. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Te Reinga o Mahuru (Te Reingaomahuru). Rokohanga atu e mahia kinotia ana tana wahine. Aranga tonu iho tena waahi ko Te Umu o Puaiterangi.. Raikapua. Ruatapui It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. 9. 47 of 'Te Ao Hou'.) Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N Ka mate a Te Wao, tuahine o Whangataua. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. Also known as. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. There is approximately seven acres which is known as the total marae area. You can help Wikipedia by expanding it. Honour and remember New Zealand's servicemen and women. These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. Papers Past | Magazines and Journals | Te Ao Hou | November 1964 Ka haere atu e rua nga tangata, ka patua. Te Huhuti was also living there. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. Ascend, sir, to the watchtower of the fort Tu tonu kotahi te tangata o te taua. I go out at high tide, I go out at low tide and the large birds follow me. They were the parents of at least 2 daughters. Generally there were two reasons for this. Whangai fled from them and proceeded up the Manawatu river. I konei ka tonoa mai e Te Whatuiapiti a Hikawera ki Tamaki ki a Te Rangiwhakaewa hei ngaki i tona mate. However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. Hoeta, Volume 35 1926 > Volume 35, No. .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020).
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